Day 4: The Bible as Jewish Meditation Literature

Each time period and culture produces its own unique kind of literature. In order to read the Bible well, we need to keep in mind the ancient Near Eastern context and the type of literature produced in this period of time. The Bible is written as ancient Jewish meditation literature, and it’s meant to draw readers into a lifelong journey of reading and meditation. The Bible is designed as a multi-layered work, offering new levels of insight as you reread it and allow each part to help you understand every other part. In Psalm 1, we read about the ideal Bible reader. It’s someone who meditates on the Scriptures day and night. In Hebrew, the word “meditate” means literally to mutter or speak quietly. The idea is that every day for the rest of your life you slowly, quietly read the Bible out loud to yourself. And then you
go talk about it with your friends and family, pondering the puzzles, making connections, and discovering what it all means. And as you let the Bible interpret itself, something remarkable happens. The Bible starts to read you. Because ultimately, the writers of the Bible want you to adopt this story as your story.

Psalms 1:1-6

1Oh, the joys of those who do not
follow the advice of the wicked,
or stand around with sinners,
or join in with mockers.
2But they delight in the law of the Lord,
meditating on it day and night.
3They are like trees planted along the riverbank,
bearing fruit each season.
Their leaves never wither,
and they prosper in all they do.
4But not the wicked!
They are like worthless chaff, scattered by the wind.
5They will be condemned at the time of judgment.
Sinners will have no place among the godly.
6For the Lord watches over the path of the godly,
but the path of the wicked leads to destruction.